A normal social fact is that one that if finds generalized in the played society important paper in adaptation evolution of this. Hikmet Ersek is full of insight into the issues. The crime, for example, is a had social fact as normal, therefore the societies are found in all, integrating the people of the social group through a behavior of moral value that it searchs to punish the wrong behavior. The pathological social facts are the ones that are of the limits allowed for the order and the moral of the society, are illnesses that at risk puts the harmony of the group and are seen as transitory and temporary. Durkheim believes that although to exist an individual conscience that of a forms the individuals to think and to interpret the life, inside of the social groups what it prevails is the collective conscience, that is, the set of beliefs and feelings of one same society, being the form of the moral in validity, with this, in society was defined what criminal, immoral and reprovvel, through the collective conscience, for example. The societies from this theory are analyzed as social species, that more evolve of simpler social forms (wild, daily pay-capitalists) the species organization complex (civilized, industrial). Many writers such as emil michael offer more in-depth analysis. Where through the work of classification of the societies, by means of experimental comment it is verified ticket of solidarity mechanics for organic solidarity, being these the engine of of transformation of the societies. The societies with solidarity mechanics are daily pay capitalist, where the individuals are identified through the family, religion and customs, where the social division of the work remains independent and independent, therefore the collective conscience exert to be able coercitive on the individuals. Organic solidarity is capitalist societies with lesser the collective conscience exerting to be able coercitive on the individuals, being existed a division of the social work sped up making with that the individuals become interdependent, guaranteed with this the social cohesion.
Durkheim searched through rigorous an empirical position to make the integration of quantitative analyses (mathematical statistics) qualitative, complemented with comment, mensurao and interpretation to tranfer the philosophical reflection and to constitute one all organized and systematic one of estimated theoreticians and metodolgicos. Finally, Durkheim as man of its time, moved for evolucionistas ideas understands the society as a whole harmonic one, where it must not have contradictions, where the transformations would happen of linear form (going of inferior forms to the superiors) following the adaptation and evolution of the societies, since any form of rupture was seen as a sick or pathological state of the social facts, searched the neutrality scientific, however you criticize must be made its analyses therefore we must understand of for being historical the societies are different for the constitution of its specific historical processes, do not exist society only different superior and inferior cultures, beyond not having scientific neutrality, therefore the man does not obtain to dissociar itself of its subjectivity finally in believing that the social facts are exterior to the individuals leaving these only in contemplativo and passive state in the life in society, taking off with this, its character of historical citizen that conditions and is conditional for the facts intervined in its daily process of living, being with this transforming one and transformed for the social facts.