The construction for order, the verticalizao According to Pear tree (1988), the workmanships expanded the city of So Paulo and the accumulation for makes possible the accomplishment of profits and interests of the money in applied it. The necessity of reorganization of the process of construction combined with the fiscalization of the workmanships made to grow the figure of the engineer, who gradually went assuming the control of the urban constructions. Also if they affirmed the capitalist contractors in detriment of the individual professionals who gave services directly to the Chamber. The possibility to associate some forms of profits, the profit, the interests and the income, allowed to a vast gamma of insertions between the use of the building and the property of the land and those that started to undertake constructions in same scale or in relation to small master-of-workmanships that construam casinhas. However, the real estate production reflected the instability of its organization, that was not mounted to supply the general necessities of the market, scrumbling itself practically the organizations that they appeared and if they disassembled as the orders of constructions and the money availabilities. The urban workmanships already blunted as a regulator of the production and appropriation of the city. In certain way, them they had been the catalytic of the desires and the consolidation of the new ideas of liveing. According to author, the transformation of the city of So Paulo was very intense in the end of century XIX, configuring a process of deep differentiation of the space, wants for the horizontal espraiamento, wants for the adensamento of the constructions that assayed some verticalizao. The city, contradictorily, homogeneizava it the measure that if expanded the constructions urbansticos associates to the imposition of norms and standards and differentiated it the measure that if left to incubency of each one the equacionamento of its adequacy to the social conditions of appropriations of space. According to Statistical yearbook of So Paulo of 1912, observ.
This study it was carried through in a great textile industry, installed in the Paraba, being overcome as base the process of wiring used for this industry. For the recital of the studies and evaluation of the found parameters, it used if as referencial analytical to the worked theories and the reality found in the studied company. It was concluded use of the cotton colorful as used technological innovation in the textile industry, is viable, having a good performance of the raw material and of the wire, however, so that this if materialize is necessary that the raw material has a low percentage of wastefulness, an average fiber length and a satisfactory resistance. After that, although the economic progress, of the modernization of the State, the accumulation of capital and the hand of workmanship to be wage-earning instead of slave, we find an unevenness in the life conditions in which the opulncias are for few and difficulties are of many. ECONOMIC DEVELOPMENT This constatao is not very different of the colonial period that Freyre presented in them, since, even so the men are in structurally different a social specter, still we find a contrast between wealth and poverty.
In the period of the last time of the Great House & Senzala, became one of the ways to detect the agreement of the essence of the preconception of years 70 of century XX. Being thus, we perceive that the employers of So Paulo could have preferences for old men or women, young or, migrantes or no-migrantes, white or black, its option can result in such a way of economic motivations or for social and racial preconceptions. The sociologist Gilbert Freire said in its book ' ' House-Great & Senzala' ' , the following one that: it is the integrated study of the sociocultural complex that if constructed in the humid forest zone of the coastal northeastern of Brazil, on the basis of the latifundium cultivation of sugar cane-of-sugar, in the enslaved force of work, almost exclusively black; in the religiosidade impregnated catholic of aboriginal beliefs and practical Africans; in the patriarcal domain Mr.