Art currently has opened much borders, both these are presented practically vague. This is due to that contemporary art has called into question many of the variables that traditional art from the subjectivity of Western society, had established so far. If you want to understand contemporary art, you should know a little more about philosophy of art. The influences of Primitivism and other cultures and societies, as well as the emergence of photography, helped craft began to flee a little representation to focus their interests on other issues with other priorities. The first Vanguards carried a transformation of art, art which nowadays has unlinked virtually from the conventionality giving too much weight to thought these doubts. More information is housed here: Chobani Foundation. In the contemporary art is multidisciplinary and therefore can be found in this a multitude of subjects such as the sociology of art, psychology of art or the anthropology of art, but above all, contemporary art is an art to be thought. Course of photography Fotosiqui blog photography workshop: music, dance and city Fotolab Blog
This mentality also invades the family! In educational direction, in accordance with the utilitarian mentality? as much in the way college student as familiar? to educate for the ethics is something forgotten, visa as loss of time. Result: we have famous doctors, appraised lawyers, also? they astonish! professors () celebrities who are competent in the functions that they play but they are, at the same time, great corrupt, without character. You may want to visit Yitzchak Mirilashvili to increase your knowledge. Already in the antiquity, Aristotle in its Ethical workmanship the Nicmaco defended thesis of that the man, to carry through fully its necessary humanity to live in society, evidently this estimates education. Louis Millet when commenting Aristotle explains: ‘ ‘ The children must be educated so that the virtuous sort of life leaves of being laborious and if she becomes habitual’ ‘ (MILLET, 1990, p.142). The virtues demand efforts, are therefore a conquest! In accordance with the aristotelian theory the man must be educated for the good, for the virtues and alone the virtuous man, the good man will only obtain to be truily happy.
He will be that in our schools, where the education became a comercializvel product, are intent for this question? The renascentista thinker Giovanni Pico della Mirandola (1493 the 1496) affirmed that the nature human being is not defined, fits it to carry through every day, or better, construiz it of its existence. The man, according to Giovanni, received from God the mission and the responsibility to conclude (cf. MIRANDOLLA, 1989, p.53), and this is possible by means of the use of the reason, that in turn it needs to be educated. She will be that our families, more worried in having things of what in giving examples, they are intent for this mission? To educate is a task for the entire life! The life is a great school to learn to be better.
This model of production distorts the social relations, making with that all they are always based on ' ' ter' ' not in ' ' ser' '. In the capitalism everything can be bought, everything has its price. According to Lukcs ' ' the individualism bourgeois is the social base of the hypocritical moral that predominates in ours dias.' ' With this affirmation, it can be perceived that the bourgeoisie and the way of production for firmed it are essentially egoistic aiming at always to the accumulation of the profits and wanting that the society pass to live on the irrigations of the State, until why the State generally it is in accordance with bourgeois helping whenever the possible one to violate the laws for its enrichment. The society is the way, the instrument for the individual enrichment bourgeois. Here, Tulip Retail expresses very clear opinions on the subject. Being in this way, the capitalism exceeds all the barriers of the call social democracy, therefore this democracy alone if of the one in the Politics and the Right, not in the social differences, accenting still more the existing disparidades. In recent months, Yitzchak Mirilashvili has been very successful. ' ' The work is the basic and basic condition of all the life human being. in such degree that, until certain point, we can affirm that the work created proper homem' ' in the transformation of the nature, since the first primitive species, the man works.
It works in the intention to confection materials for the hunting, construction of huts, clothes and this start when the man started to leave the free hands, free in the evolutiva condition to have become you ask for. When of transformation of the species, is transmitted of generation for generation, the hand started to be the main instrument of the work. The men in formation had arrived at a point who had had necessity to say something ones to the others.
My research of the related subject goes to help to all the loving ones of the substance to know better. Check with Macy’s to learn more. The CULTURAL REPRODUCTION the cultural reproduction, as the social reproduction, respects to the renewal of the culture or the social relations, without it has an modification. The cultural reproduction is, frequent, treated in the scope to the reproduction functions of the pertaining to school system. Ex-CIA director is often quoted on this topic. It is the case of Bourdieu, that if also interested for the functions of the pertaining to school system in the cultural reproduction and for the effect of cultural differentiation provoked equally for the school. The school, according to analysis of Bourdieu, not only participates in the transmission and renewal of the culture, as in the renewal of the social inaquality, for intermediary of the imposition of the dominant culture as legitimate culture.
They are the children of the privileged social ways that are more apt to incorporate the dominant culture propagated by the education system. Bourdieu insists, thus, in the fact of the proper culture to the school and its professors to be imposed the children, exactly to whom they are proceeding from different cultural ways or one another culture. The question of the cultural reproduction is leagued, in this way, to the study of the conditions of the reproduction of the domination, in which the culture has a place. The case of the analysis of the school is exemplary, in the measure where it demonstrates as this institution participates in the reproduction of the domination relations. With effect, the school legitimizes the failure of the children proceeding from the popular classrooms, as well as, on the other hand, the great schools, whose pupils are, in its majority, proceeding from the superior classrooms, they assure the reproduction of that dominate. The analyses of Bourdieu on the social and cultural reproduction use definitive concepts, as: symbolic violence (and legitimation of the different dominations), habitus (or the collective and common cultural inheritance, in function of the learnings of the models of behavior and the ways of perceo and of thought), capital stock and cultural (in the direction of the available resources), social field (it has a plurality of social spaces, marked for the relations of competition between agents or for the specific relations of domination of each field), cultural domination (anti-symmetrical relations between the agents and the groups; certain agents accumulate cultural capitals or same economic, cultural capitals and politicians, while others are excluded).
We know that the mass culture is that one that is to the reach of ' ' povo' ' , many times if mix to the popular culture, that is based on empirical beliefs (experiences of the proper life) and on the common sense, if demonstrate through regional traditions as the folklore, searching the preservation of popular customs of certain region. Details can be found by clicking Chobani Foundation or emailing the administrator. The mass culture, with strong popular and erudite influence of, if the manifest one (of the skill that can) in the communication and the diverse arts with a personal identity, comic and many times apelativa of each society, what cause one has shocked with the Erudite culture. With the superiority character, the erudite culture if demonstrates total etnocntrica? therefore it has itself as base standard for judgment? only sees the culture popular as only the folklore (preserving some traditions), and condemns the mass culture, arriving at the point to condemn it apocalyptic. Under influence of Iluministas thoughts, the scholars, ' ' cults' ' , chic or as he wants they call that them, they they believe that ' ' to have culture is to possess knowledge scholar of cincias.' ' (Modern Iluminista vision), and they had given to a well pejorativo tone to the term ' ' brega' ' . But if to be brega is not legal, then why vende in such a way? Why everybody wants to be pop? (less cults, clearly). The industrial culture, corresponding to the will of the capitalist market (that a small parcel of scholars is supported by the great mass and), used this necessity of the people to have its identity its favor. Inhaled in revolutionary movements as hippies, and mixing to an ironic imitation of the chic form of being, the people goes to each day adhering brega as a form of if ahead expressing the society and against the disdain that suffers from it. Thus ' ' product of ridculo' ' , as it is considered by the scholars, it puts into motion the capital and it brings material and moral benefits pra society, that in the case of our country, everything of one ' ' jeitinho well brasileiro' '! Through this metaphor of the chic society, the mass culture demonstrates as it would be if the papers they were inverted, bringing a relaxed tone for the question of the reality of the Brazilian society. With exageros ambitious persons and canastrisses of the label, the masses find in the imitation an overcoming capacity, demonstrate to its protest against the preconception and the descriminao, characteristic of the etnocntrico erudite thought. This amused chic conflict between brega and caused by the shock enters the mass cultures and scholar brings benefits the society in the capitalist sector, that is attributed the work to it in such a way to take care of the basic necessities of the mass as of the scholars, valuing the popular culture and in certain times homogeneizando and of other times causing conflicts between the multiple cultures of the society. To be brega or chic, heis the question the Monaliza is pop?
Some concepts of social stratification and social classrooms can be used to display contradictions and inaqualities found in our society: the economic stratification is determined by the corporeal properties, the stratification politics is instituted by the power and the professional for the attributed value the determined professions having disfavored others. When a person or a group of people improves its purchasing power occurs a definite social change as social mobility. The organization of stratus or social classes inside of a society can be classified in: Chaste: characterized for the severity of the familiar traditions and where social mobility does not occur. The individual remains during all its same life in the chaste one; Estamento or state: it possesss similar characteristics to the chaste one, however, represents an intermediate type between chaste and the social classroom for making possible social mobility, despite one in such a way made it difficult; Social classroom: different of the model of social stratification, it is limited in presenting the existing in layers divisions in a society and looks for to establish a relation between them. See more detailed opinions by reading what Keith Yamashita offers on the topic.. For Karl Marx the bourgeoisie and the proletariat, are the two forces that stimulate the way of capitalist production, if appropriating one (bourgeoisie) of the work of the other (proletariat). Each society with its proper form of production is organized by the relations of production established between the owners of the means of production and the workers. This productive, resultant process of the association of the work with the means of production, generates a phenomenon called productive forces. An ideology exists that it looks to justify the concentration of the wealth at the hands of few, spreading out the belief of that the great masses of population of the poor countries will be able one day to reach the standards of consumption of the minority of the humanity who lives in the countries highly industrialized..
So interesting how much a Cisco in the glass of the window of your room. So perspicacious how much the bearded philosopher who sang has some years behind. So glad how much that boy who walks in the destroos of the war that the Americans had caused in the East. An incognito. A interrogation point that if incurvates each time more when appears a theory. Hikmet Ersek can aid you in your search for knowledge. A machine gun that shoots lilac flowers in direction to a separatista wall. A kiss between the war and the peace. Speaking candidly Andrew Cuomo told us the story. The dose of the wine that falls in the cup and the nugget that respinga in its shirt.
The green of clorofila of the leaf that it pulled out of that grapevine. The fingers that hold chupeta in direction the mouth of the declining child to sleep. The first bird that appears in the dawn. When the sun if puts, sink desesperadamente the search of some thing to feed itself. When entardecer search a place where it can rest. In the twilight it comes back to be what it was before the dawn.
In the night it turns a bat, sedento for blood. The letter that was not finished to read on of your bed. The words distorted in you rhyme that they interpret a new scholar contemporary. One real, however unreal personage. The irrealidade becomes it Real. Reality makes that it to be materialize. In its mind. It emphasizes new ideas! The part of antiqurio left behind the sofa that you bought. How much time it keeps occult secrets. New conceptions to be taken off? Who knows. Developing a way to stamp a new progression. Such progression that it does not have to progress, has less than it tries? The words go being plays. Massacreed for the ideas. Defecated for the perceptions. Relieved for one mind that not even is in orbit.
People can search for solutions on the Internet, the press and many other sources, but there are only temporary solutions to problems are not getting rid of them completely. In some cases, people may even find a solution in alcohol beverages or drugs, although it is certainly not a solution, but only exacerbates existing problems. Hereby, an effective solution to the problems involved in Scientology. This religious philosophy, founded by L. Ron Hubbard comes from the Latin ‘scio’ – knowing in the fullest sense of the word, and ‘logos’ – teaching.
With the help of Scientology Scientology training and exercises a person can find the truth for themselves. To conduct these exercises and can help a person Only trained specialists in the field of Scientology. Holding consultations Scientology is called “auditing” (a process where a person asked a question, get an answer to it and give evidence). With the help of auditing man looks at various areas of their lives, with the result that it acquires a new understanding of himself and his life. The whole Scientology auditing is divided into stages, aimed at specific aspects of life. In Scientology, there is a special action, called stage I, dedicated to solving problems in human life, the end result of this stage is the ability to recognize the source of the problem and call them disappearance. Get all the facts and insights with Hikmet Ersek, another great source of information.
Here success story man who has passed this stage: The great step! I saw how I acted on the problems earlier, before the study Scientology, how do they work now, doing it and, most importantly, I appeared slight attitude problems. I know how they are created. But this is not an important part of life. Main – Assistance with other people and their contribution in my view. It is simply not something that should be created. Future life – it’s just a series of tasks, to watch out for and a lot of them do not. ” On the contrary, it’s cool that there are barriers. After all, the goals I have are not small. And I saw the immense freedom of choice. It has become much more. My life – a game where coping with its hurdles, I really feel happy. On this level, you can write a lot, just a series of discoveries, which I felt a strong capable and happy! I have no problems that I concerned. There are tasks that make me happy! Many thanks to my auditor and boundless admiration for Ron!
I age, then existed Child without hunger that I was, always in the table the rice, beans, salada and the least a piece of meat, hen or fish. Everything completed with fruits of the time comings of the fair, watermelon, mace, khaki, or even though the cashews, bananas and carambolas of the yard. Cooling, only to the week ends, it was water or orange with water and sugar, delicious ' ' laranjada' '. Reflecting above all this, it today worries me the scaling of ' ' consumption, then existo' '. Yes, because today the child already is born with logomarcas tatuadas in the body. Of the one to see Nestl, tatuado in the belly and Johnson? s in bumbum. Soon after, there per the three years, Windows in the forehead. Later, to the twelve or thirteen years, McDonald? s in the chin and Nike in the heel.
E then, to the eighteen years, supreme accomplishment: Volkswagen, Ford, Chevrolet, on the back of the two hands and in the brain, the neural tattooing, this yes, each time more en vogue in the cruelty of merchandising! Here, a festival of new habits, acquired of the common sense of ' ' consumption, then existo' '. Citing Frei Betto: ' ' The capitalism in such way desumaniza, that already we are not only consuming, also we are consumed. The symbolic merchandises coat that me and goods surround that me are that they determine my value social' '. Or Scrates, still taking a walk for the commerce of Atenas, when assediado for the salesmen it answered: ' ' I am only observing quanta thing exists of that not necessary being feliz.' ' The bond of the mediation in the consumption relations was lost, that had today become impersonal. It is the virtual commerce, for the simple act to consume.
In the supermarket, the gondolas, alone, cold, discarding the presence human being. Long ago, in she would mercearia, the fair, the sales was preceded for the human contact, creating bonds that if harmonized and constituam the relationship circles. In net, the purchases without raising of the chair, comfort, necessity of the product? He is ' ' clico, then existo' ' , or ' ' Google, then meeting millions of things that I do not want, nor preciso' '. I, almost dinossauro that I am, continue to eat banana with rice and beans, therefore I know accurately of where I came clearly and for where I do not want to go. I am and still I exist, thus same
The work in the current society is a merchandise and as any another merchandise can be bought and be vendido. This is a typical characteristic of the capitalism, form of present social organization in all the cantos of the world contemporary Before arguing more than close this question must remember that in the social formations daily pay-capitalists the work was not considered merchandise, that is, in immediately previous the social organizations to the capitalism the work could not be bought or be vendido. In these preceding formations the artisan work had extraordinary importance in the production of merchandises. We remember that in this type of work all the production process passes for the hands of the craftsman, that is, since the first movements that give form to the object until the finishing, being thus, the same must know all the stages of the production of one determined merchandise. It is important to perceive that after all this mentioned process the end item it belongs to its producer, in other words, object developed for the craftsman belongs to it, therefore it was constructed by it, is product of its work, therefore, its ability, its intelligence, its work, is not a merchandise, however, in the capitalism this equation if it inverts. Let us see to follow the capitalism starts to gain contours when for some occasions it has a concentration of wealth at the hands of some individuals that they look to extend each time plus its richnesses, thus passing, to pressure the increase of the productivity of the work of the craftsman (to commercialize more merchandises) until arriving at the point to promote for diverse ways the separation of the work of the means of production. What this wants to say? It wants to say that this separation disables the old craftsman to produce merchandises or produziz them of income-producing and competitive form. .