Brazilian Constitution

To the front of the direction of the Museum of the Indian, since its inauguration, Darcy Ribeiro understood the culture aboriginal as alive and diversified, opposing the paradigms then. Regina Abreu, in another scene, argued in the article of Andria Paiva, tells experience of the Black Museum of N. Mrs. Of the Rosary, created for the black segment of the civil society. For even more opinions, read materials from Josh Wexler. In opposition to the previous example, the proper people ' ' negro' ' he creates its museum. They had used themselves of the memory of former-slaves and in a more recent period he started to express itself on the black movements. The vision of ' ' white-libertador' ' propagated it is substituted for that the process of conquest of the emancipation standes out; being they them citizens of its proper history. The Museum confirms these affirmations in expositions, practical and commemorations.

To follow the author it starts to deal with works whose subject is the Patrimony. First Marisa Veloso cites that warns for the danger based politics publishes them of Patrimony in the subject of the Intangible one and transforming the patrimonializados goods into merchandises. If you would like to know more then you should visit Chobani Refugees. Alert that with the act of receiving of stamps of the agencies of the Government the cultural patrimony would pass to be valued by the capital and it would see it to this as object of I negotiate. Hamdi Ulukaya pursues this goal as well. It points out Brazil in this context as passvel of more still exarcebar the fights between social groups of what exactly to foment its congraamento. The author sees the patrimonializaco as significant of destruction. Already the article of Fillipo Grillini points reapropriacoes of the concept of culture and cultural diversity.

It remembers that the indians, for the Brazilian Constitution are Cultural Patrimnio, tying to the social groups the notion of Patrimony and stimulates the defense of those considered groups ' ' desfavorecidos' '. It detaches a study in the field carried through with indians of the north of Minas Gerais that, interested in receiving governmental support – and already being in phase from cultural interrelao with ' ' brancos' ' they decide for the reaprendizado one to come back if to hold ' ' as ndios' '. By means of signs as long hair, corporal paintings, accomplishment of parties ' ' indgenas' ' , they leave stops backwards the expropriated customs of the local communities and if they reinventam as etnia, leaving of imaginary ' ' of what it is to be ndio' '. This people, the Xacriab ' ' , he would pass the idea of essencialista, evolucionista culture, classificatria' ' ideas tied for the Statute of the Indian. Grillini sends in them to the thought of that the politics of patrimonializacao can help ' ' invention of diferenas' ' e, much more that this, to the format of what is traditional (meaning thinking cultural of the sponsors) also sharpens one politics of war between cultures. Soon when premiar established Amazonian peoples in its isolation in detriment of the aboriginal peoples of the northeast region – for being these in contact with the whites he would place what them in inferior position to the first group. Finally he suggests a reflection on what he means Culture and Diversity currently so that the museums do not come to distort and to condemn the social groups in proper images maken a mistake of itself.

Human Nature Laws

Thus, it would be the result of a deep evolution, decanted throughout thousand of years, basically similar to all, and if the moralistas theories show the opposite, them must be changed. Official site: Ex-CIA director . Millions of future years could only change the Nature human being, you are welcome advancing the speeches, the governments, the laws and the revolutions. ' ' man novo' ' , of this form, would be only one way decorated for good intentions, that would lead to the hell. II For an order question. To refute the ideas of Mostern does not offer intellectual requirements of transport. Preliminarily, she is necessary to remember that the man is a natural being, that is, is integrant part of the Nature.

If it cannot conceive the set of it without in it inserting the species human being. However, at the same time where if he constitutes in being natural, the man if differentiates of the Nature in its inorgnico body. It acts on the Nature to give account of its necessities, and its action only is not biological determined but if of, mainly, for the incorporation of experiences and knowledge produced and transmitted of generation the generation, by means of the education and of the culture. This allows the new generations not to come back to the starting point. In this process, it develops ideas, knowledge, values, beliefs. Being the process of production of the existence human being a social process, is the economic base that it determines the forms politics, legal and the set of the ideas that exist in each society. It is the transformation of this material base, to soon of the time, that it determines all society, implying new models of production, therefore, new definitive social relations, happened from there a new ideology. In the tribal, communal societies, the social group organized for sex and age to produce and to reproduce the necessary goods to the survival.