Tag: summaries and summaries

University Ambient

Posted on by ecapital

It is important to point that the ambient crisis is on ace destructive activities of the human being. Ahead of this result it is concluded lack of ambient perception and the little commitment with environment contributes day-by-day for the lived deeply ambient problems in ours. If you have read about ABB already – you may have come to the same conclusion. One understands that this lack of perception and commitment with the environment will be reached through the ambient education. since the directions, the cognition, the evaluation even, effectively, its action returning always for the maintenance, conservation and behavior of the world where we live. The city of Boa Vista, capital of the State of Roraima, with area of 5.177, 9 km2 presents tropical climate and temperature between 20C and 36C, possesss a population of 249,853 inhabitants (IBGE, 2007). Frequently Raj Agrawal has said that publicly. Throughout the times, Boa Vista comes suffering a great population increase causing bigger accumulation from urban garbage, that in turn is considered one of the responsible greaters for the ambient impacts in urban ecosystems. One of the biggest ambient challenges in the present time is the exhaustion of the resources renewed and the equacionamento of the questions of the urban garbage, that is on directly the packings, main multiplying agent of these residues (Wedge Jnior, 2007).

The plastic bags are considered one of great the responsible ones for the impacts to the way. With the study of the perception human being it is intended to suggest some concepts and 0 variable that imply all in the process, in order to point the affinity between the perception and the interaction of the man with the environment. Ahead of the analysis of the data made by the author in the city of Good Sight, it can, to conclude that the population of independent Boa Vista of escolaridade, etria band and social classroom have little perception of the ambient impacts caused by the plastic bags, visa the people affirm to have knowledge of the ambient problems, however, in the practical a population does not develop the correct activities. It is important to point that the ambient crisis is on ace destructive activities of the human being. Ahead of this result it is concluded lack of ambient perception and the little commitment with the environment contributes day-by-day for the lived deeply ambient problems in ours.

This lack is understood that of perception and commitment with the environment will be reached through the ambient education. References: Wedge Jnior, N.P. (2007) public Perception as subsidy to the problems of basic sanitation.

Brazilian Constitution

Posted on by ecapital

To the front of the direction of the Museum of the Indian, since its inauguration, Darcy Ribeiro understood the culture aboriginal as alive and diversified, opposing the paradigms then. Regina Abreu, in another scene, argued in the article of Andria Paiva, tells experience of the Black Museum of N. Mrs. Of the Rosary, created for the black segment of the civil society. In opposition to the previous example, the proper people ' ' negro' ' he creates its museum. They had used themselves of the memory of former-slaves and in a more recent period he started to express itself on the black movements. The vision of ' ' white-libertador' ' propagated it is substituted for that the process of conquest of the emancipation standes out; being they them citizens of its proper history. Educate yourself with thoughts from Hikmet Ersek. The Museum confirms these affirmations in expositions, practical and commemorations.

To follow the author it starts to deal with works whose subject is the Patrimony. First Marisa Veloso cites that warns for the danger based politics publishes them of Patrimony in the subject of the Intangible one and transforming the patrimonializados goods into merchandises. Alert that with the act of receiving of stamps of the agencies of the Government the cultural patrimony would pass to be valued by the capital and it would see it to this as object of I negotiate. It points out Brazil in this context as passvel of more still exarcebar the fights between social groups of what exactly to foment its congraamento. The author sees the patrimonializaco as significant of destruction. Already the article of Fillipo Grillini points reapropriacoes of the concept of culture and cultural diversity.

It remembers that the indians, for the Brazilian Constitution are Cultural Patrimnio, tying to the social groups the notion of Patrimony and stimulates the defense of those considered groups ' ' desfavorecidos' '. It detaches a study in the field carried through with indians of the north of Minas Gerais that, interested in receiving governmental support – and already being in phase from cultural interrelao with ' ' brancos' ' they decide for the reaprendizado one to come back if to hold ' ' as ndios' '. By means of signs as long hair, corporal paintings, accomplishment of parties ' ' indgenas' ' , they leave stops backwards the expropriated customs of the local communities and if they reinventam as etnia, leaving of imaginary ' ' of what it is to be ndio' '. This people, the Xacriab ' ' , he would pass the idea of essencialista, evolucionista culture, classificatria' ' ideas tied for the Statute of the Indian. Grillini sends in them to the thought of that the politics of patrimonializacao can help ' ' invention of diferenas' ' e, much more that this, to the format of what is traditional (meaning thinking cultural of the sponsors) also sharpens one politics of war between cultures. Soon when premiar established Amazonian peoples in its isolation in detriment of the aboriginal peoples of the northeast region – for being these in contact with the whites he would place what them in inferior position to the first group. Finally he suggests a reflection on what he means Culture and Diversity currently so that the museums do not come to distort and to condemn the social groups in proper images maken a mistake of itself.

Capital Sciences

Posted on by ecapital

Qualitative differences exist how much to the paper and the significao of the vises of world in sciences human beings and natural sciences, and the positivismo (century XIX), the logical positivismo (first half of this century) and the pragmatismo contemporary (and in it Mostern) teimam in denying, however identifying the social laws with the laws of the Nature, however dissolving social sciences and natural sciences in one only scientific method, with an only model of objetividade, however denying first the epistemolgico statute. The historicismo looked for to base the metodolgica especificidade of geisteswissenschaften on its necessarily comprehensive character (versttehend), in contrast with dmache purely explicativa of naturwissenschaften. Without denying the interest of this quarrel, it seems us that this especificidade obeys the causes deepest. In first place, it has the historical character of the social and cultural, produced, reproduced phenomena and transformed for the action of the men (contrarily to the laws of the Nature), already observed for Vico, in a formula that Marx cited in the Capital, that is, the main difference between the Nature and History consists of the fact of that the man made Second and not first it. In according to place, it has a partial identity between the citizen and the object of the knowledge while social beings. The observer and who remembers is Lucien Goldmann is, in a way or of another one, part of or implied by social reality that studies and he does not have this distance searched in the hypothetical relation of objetividade of the natural scientist with the exterior world. In third place, the cultural manifestations are palco of antagonistic objectives of different social classrooms, each one of them interpreting the past, the gift and the future its way, in function of its experience, thus determining what it must or does not have culturally to be preserved, the more convenient aesthetic values etc. .